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The Ethical Dimensions of Climate
Change
A Perspective from the Bahá'í International
Community
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Download this discussion paper in pdf
Responsibilities to reduce greenhouse gas
emissions: What should
determine the responsibilities of individual countries to
reduce their greenhouse gas
emissions?
Priorities
for social, economic and sustainable development: How can
developing countries achieve social and economic development
without emitting dangerously high levels of greenhouse gases
into the atmosphere?
Adaptation
of the economic system: To what extent is climate change
precipitated by failures in the economic system? How can
excessive consumption be reduced and resources re-directed
towards poverty alleviation, employment creation and
sustainable resource
management?
Intergenerational
responsibilities: How can agreement be reached on the
value and desired quality of life of future generations, i.e.
how much money, time and resources are countries willing to
invest now in mitigation and adaptation measures to benefit
future generations?
Access
to scientific knowledge: Is access to scientific knowledge
on
climate change a universal right? If so, how can this
knowledge be translated into necessary adaptation and
mitigation strategies?
International solidarity. The principle of solidarity is
not
merely a call to international cooperation; rather, its
implications extend to the administrative, economic, and
social structures of society; while today, these structures
are predominantly reflective of a nationalistic, divided
world, the principle of international solidarity underlines
the fundamental interconnectedness between the conditions and
fate of nations and peoples. This principle represents the latest stage
in the evolution of forms of human administration, an
evolution that had its earliest beginnings in the birth of
family life, the constitution of the city-state, and,
eventually, independent and sovereign states. A recognition that the
relationship between states is akin to the organs of the
human body – each with its own responsibilities yet
with a larger purpose of contributing to the well-being of
the whole – would profoundly transform
decision-making concerning climate
change.
Universal
access to education. Education has the potential to inject
nearly limitless intellectual resources into the climate
change arena – to bring the experience and insight
of men and women from diverse geographic regions to bear on the problem
at hand. In order to do this, education programs should
strive to develop an integrated set of capabilities
– technical, scientific, artistic, social, moral
and spiritual – so that individuals can
lead lives with meaning, can understand the relationship
between individual choices and the effects on climate change,
and actively participate in the transition to a sustainable
development pathway. Second, a more knowledgeable and
educated population will drive debate and demand just action where
climate change is concerned, ultimately expressing their
views through the election of trustworthy leaders who will
represent their attitudes and aspirations at the global level. In
this regard, the media will play a critical role in
disseminating accurate and timely information regarding
climate change concerns.
Gender
equality. Men and women contribute to and experience
climate change differently, as determined by their differing
social roles and responsibilities, labor, individual choices
and behaviors as well as access to resources. Taking gender
into account helps to determine the full set of causes and
potential effects of climate change. Because the
majority of those living in poverty are women and the
children they care for, they are disproportionately
vulnerable to the effects of climate change and, at the same
time, are grossly underrepresented in decision-making at the
community, national and international levels where energy,
climate-change, and sustainable development is
concerned.![]()
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Last updated 21 October 2007